UNTO thee, O LORD, will I lift up my soul; my God, I have put my trust in thee: * O let me not be confounded, neither let mine enemies triumph over me.
For all they that hope in thee shall not be ashamed; * but such as transgress without a cause shall be put to confusion.
Show me thy ways, O LORD, * and teach me thy paths.
Lead me forth in thy truth, and learn me: * for thou art the God of my salvation; in thee hath been my hope all the day long.
Call to remembrance, O LORD, thy tender mercies, * and thy loving-kindnesses, which have been ever of old.
O remember not the sins and offences of my youth; * but according to thy mercy think thou upon me, O LORD, for thy goodness.
Gracious and righteous is the LORD; * therefore, will he teach sinners in the way.
Them that are meek shall he guide in judgment; * and such as are gentle, them shall he learn his way.
All the paths of the LORD are mercy and truth, * unto such as keep his covenant and his testimonies.
For thy Name's sake, O LORD, * be merciful unto my sin; for it is great.
What man is he that feareth the LORD? * him shall he teach in the way that he shall choose.
His soul shall dwell at ease, * and his seed shall inherit the land.
The secret of the LORD is among them that fear him; * and he will show them his covenant.
Mine eyes are ever looking unto the LORD; * for he shall pluck my feet out of the net.
Turn thee unto me, and have mercy upon me; * for I am desolate, and in misery.
The sorrows of my heart are enlarged: * O bring thou me out of my troubles.
Look upon my adversity and misery, * and forgive me all my sin.
Consider mine enemies, how many they are; * and they bear a tyrannous hate against me.
O keep my soul, and deliver me: * let me not be confounded, for I have put my trust in thee.
Let perfectness and righteous dealing wait upon me; * for my hope hath been in thee.
Deliver Israel, O God, * out of all his troubles.

I WILL magnify thee, O LORD; for thou hast set me up, * and not made my foes to triumph over me.
O LORD my God, I cried unto thee; * and thou hast healed me.
Thou, LORD, hast brought my soul out of hell: * thou hast kept my life, that I should not go down into the pit.
Sing praises unto the LORD, O ye saints of his; * and give thanks unto him, for a remembrance of his holiness.
For his wrath endureth but the twinkling of an eye, and in his pleasure is life; * heaviness may endure for a night, but joy cometh in the morning.
And in my prosperity I said, I shall never be removed: * thou, LORD, of thy goodness, hast made my hill so strong.
Thou didst turn thy face from me, * and I was troubled.
Then cried I unto thee, O LORD; * and gat me to my LORD right humbly.
What profit is there in my blood, * when I go down into the pit?
Shall the dust give thanks unto thee? * or shall it declare thy truth?
Hear, O LORD, and have mercy upon me; * LORD, be thou my helper.
Thou hast turned my heaviness into joy; * thou hast put off my sackcloth, and girded me with gladness:
Therefore shall every good man sing of thy praise without ceasing. * O my God, I will give thanks unto thee for ever.

PRAISE the LORD, O my soul: while I live, will I praise the LORD; * yea, as long as I have any being, I will sing praises unto my God.
O put not your trust in princes, nor in any child of man; * for there is no help in them.
For when the breath of man goeth forth, he shall turn again to his earth, * and then all his thoughts perish.
Blessed is he that hath the God of Jacob for his help, * and whose hope is in the LORD his God:
Who made heaven and earth, the sea, and all that therein is; * who keepeth his promise for ever;
Who helpeth them to right that suffer wrong; * who feedeth the hungry.
The LORD looseth men out of prison; * the LORD giveth sight to the blind.
The LORD helpeth them that are fallen; * the LORD careth for the righteous.
The LORD careth for the strangers; he defendeth the fatherless and widow: * as for the way of the ungodly, he turneth it upside down.
The LORD thy God, O Sion, shall be King for ever-more, * and throughout all generations.

O GIVE thanks unto the LORD, for he is gracious; * because his mercy endureth for ever.
Let Israel now confess that he is gracious, * and that his mercy endureth for ever.
Let the house of Aaron now confess, * that his mercy endureth for ever.
Yea, let them now that fear the LORD confess, * that his mercy endureth for ever.
I called upon the LORD in trouble; * and the LORD heard me at large.
The LORD is on my side; * I will not fear what man doeth unto me.
The LORD taketh my part with them that help me; * therefore shall I see my desire upon mine enemies.
It is better to trust in the LORD, * than to put any confidence in man.
It is better to trust in the LORD, * than to put any confidence in princes.
All nations compassed me round about; * but in the Name of the LORD will I destroy them.
They kept me in on every side, they kept me in, I say, on every side; * but in the Name of the LORD will I destroy them.
They came about me like bees, and are extinct even as the fire among the thorns; * for in the Name of the LORD I will destroy them.
Thou hast thrust sore at me, that I might fall; * but the LORD was my help.
The LORD is my strength, and my song; * and is become my salvation.
The voice of joy and health is in the dwellings of the righteous; * the right hand of the LORD bringeth mighty things to pass.
The right hand of the LORD hath the pre-eminence; * the right hand of the LORD bringeth mighty things to pass.
I shall not die, but live, * and declare the works of the LORD.
The LORD hath chastened and corrected me; * but he hath not given me over unto death.
Open me the gates of righteousness, * that I may go into them, and give thanks unto the LORD.
This is the gate of the LORD, * the righteous shall enter into it.
I will thank thee; for thou hast heard me, * and art become my salvation.
The same stone which the builders refused, * is become the head-stone in the corner.
This is the LORD'S doing, * and it is marvellous in our eyes.
This is the day which the LORD hath made; * we will rejoice and be glad in it.
Help me now, O LORD: * O LORD, send us now prosperity.
Blessed be he that cometh in the Name of the LORD: * we have wished you good luck, we that are of the house of the LORD.
God is the LORD, who hath showed us light: * bind the sacrifice with cords, yea, even unto the horns of the altar.
Thou art my God, and I will thank thee; * thou art my God, and I will praise thee.
O give thanks unto the LORD; for he is gracious, * and his mercy endureth for ever.

After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.

Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel.

Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria. And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.

There was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem. Then the high priest and the chief of the Jews informed him against Paul, and besought him, And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. Against whom when the accusers stood up, they brought none accusation of such things as I supposed: But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

GRANT, we beseech thee, merciful Lord, to thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.

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